My friend Audrey lent me this book a couple of months ago and I'm just starting to read it this week. The second paragraph of the first chapter made me catch my breath as I read words that seemed to explain what parts of my experience with PPD was like. As I continued to read the following paragraphs and discovered that the author is not just a mother, but a priest, and also bipolar, my eyes stung with heavy tears and I had to pause every now and then to process the emotions I was feeling.
When I was going through my experience with PPD I felt so alone, because it seemed no one around me had experienced it, or if they had, they didn't speak up about it. I felt confused and misunderstood, mostly because I couldn't even articulate what was going on with me, and when I tried, my words left the hearer with the impression that I either just needed to pray more, take more time, or "fix" my circumstances...as a Christian I was even told that I was experiencing the depression and turmoil because I had chosen to have a child out of wedlock...the hell and pain I was reeling from were just the byproducts of my "sin" and I needed to just endure it.
When I was diagnosed with rapid cycling bipolar disorder last July, I felt my faith shaken and my first question to God was, "Can I be a Christian and be bipolar?" How was I supposed to know what was real, how was I supposed to hold on to God in my lowest and darkest moments when all I wanted to do sometimes was just die? My next question was, "Are there other Christians who are bipolar? Where are they? Why don't they talk about their experiences?"
I've ranted on Facebook and Twitter about how there's a lack of open dialogue, awareness, education, and services in the Christian community for those living with severe or chronic mental illnesses. There are even far less in the African-American Christian community....I've yet to hear of mental illness addressed in a sermon or anyone in our culture openly discuss this subject.....
So when I started to read this book, the first few pages seemed to scream what my experience and thoughts motherhood and these illnesses have been like. Her words shook me, so much so that I had to put the book down a few times because my hands and arms couldn't stop shaking, my body trembling from the force of the tears and emotions welling up inside of me.
So for today's post, I thought I'd just share an excerpt, share the paragraphs I read yesterday that spoke so soundly to me and I found myself in. If you know of someone who is struggling with their mental illness, especially as a mother or even a Christian, please share this post with them as well. I hope it helps you and them the way it has already started to help me.
When I became a mother for the second time however, the hem of my mental health began to fray. Motherhood by nature challenges the mental, emotional, spiritual and physical endurance of any woman. It is a highly over-romanticized and underestimated pressure cooker, matched in potential not only for the creation of a new family but also for the destruction of both mother and child. Think-with horror-the Susan Smiths and Andrea Yateses of the world. ......of course not all postpartum suffers are this detached from reality.
.....Motherhood, I believe, was only the precipitant for an internal agony that I had been holding back for years. Maybe God had postponed my storm at sea until I could be buyoued by the hopefulness and joy that I derived from my children and husband.The experience as a whole and the experiences that constituted the eventual illness were at least bewildering and at most terrifying. The blue sky which normally fills my heart, stung my soul. Beautiful things like oriental rugs and good food like bean soup absolutely exhausted me. Noise was amplified in my ears, and I fled sound and conversation in search of silence. Small tasks became existential problems: how and why to fold the laundry, empty the diswasher, do grocery shopping. My memory failed me. I was unable to read or write (except for sermons, by the Holy Spirit's providence, I believe.) And it went downhill from there. A back and forth in and out of darkness lasted for years. ......
....I have a chronic disease, a brain disorder that used to be called manic depression and is now, less offensively, called bipolar disorder. However one tries to soften the blow of the diagnosis, the fact remains that bipolar disorder is a subset of the larger category unhappily called "major mental illness.' By the latter of my thirties, I had sought help from several psychiatrists, social workers, and mental health professionals, one a Christian, but mostly non-Christians. I had been in active therapy with a succession of therapists over several years and had been introduced to many psychiatric medications, most of which bought quite unpleasant side effects and only a few of which relieved my symptoms to some degree. Those medications that have in fact been helpful, I must say despite my own disinclination toward drugs, have been a strand in the cord that God has woven for me as the lifeline cast out in my free fall. The medications have helped me rebuild some of "myself," so that I can continue to be the kind of mother, priest, and writer that I believe God wants me to be. "A threefold cord is not quickly broken" (Ecclesiastes 4:12) The three cords to my rope were the religious (worship and prayer), the psychological, (psychotherapy) and the medical (medication, ECT, and hospitalization).
Yet while therapists and counselors, psychiatrists and medications abound, I found no one to help me make sense of my pain with regard to my life before the triune God. I write this book, then by way of an offering, as what I wish someone had written to help me make sense of the pain and apparent incongruity of that agony with the Christian life. Those Christians who have not faced the ravages of mental illness should not be quick with advice to those who do suffer. "Pray harder," "Let Jesus in," even "Cast your anxiety on him, because he cares for you" (1 Peter 5:7), which of course are all valid pieces of advice in and of themselves, may only make the depressive person hurt more.
This is because depression is not just sadness or sorrow. Depression is not just negative thinking. Depression is not just being "down." It is being cast the very end of your tether and, quite frankly being dropped. Mania is more than speeding mentally, more than euphoria, more than creative genius at work. The sick individual cannot simply shrug it off or pull out of it. While God certainly can pick up the pieces and put them together in a new way, this can happen only if the depressed brain makes it through to see again life among the living.
This is an excerpt from "Darkness is My Only Companion: A Christian Response to Mental Illness," by Kathryn Greene-McCreight. You can read her brief bio on her church's website here.
- You: Best of Bipolar Bites and Breaking Bipolar Blogs (natashatracy.com)